Why Interest (Riba) is prohibited in Islam?
It is worth to present an example
to start with the subject, a factual example from existing interest
based banking methodology that is valid and current, which can be well
understood by a common person. One should consider the following facts
before going through the example. The facts are:
- Only Banks create money.
- The created money is then supplied in to the economy only in the form of loan at some specified interest.
- There are no other institutions that create money other than banks.
The example - an astonishing fact
As all the banks are creating money
and supplying in to the economy on interest and without any doubt all of
them are practicing the same technique, so let us consider there is
only one bank in our example that creates some money and supply in to
the people's economy.
Suppose Bank XYZ creates Dirhams
100,000 and supplies it at an interest rate of 10% per annum to several
entrepreneurs and governmental units active in the economy, remember
there is no money available in the economy from any other source. The
bank has taken substantial collateral or guarantee as security of its
money from each borrower. See in the following diagram - the borrowers
intake loan and repayment liabilities at the end of the first year:
It
is very simple and clear that at the end of the first year, a combined
sum of Dirhams 110,000 is due on all borrowers to repay to the loaning
bank.
But
the money available in the economy is only Dirhams 100,000 as the bank
is only supplier of money, so from where the rest 10,000 would come that
is the difference in the borrowers intake and total repayment
amount...... from NOWHERE. Yes, that is right from nowhere because that
money does not exist in the economy.
Look
at the scene, the bank is the only supplier of money, it creates and
supplies 100,000 in the economy and that is the total money available in
the economy, but as per loan agreements - these borrowers collectively
have to pay back 110,000. How is that possible? There is no way. Don't
you believe, it is 100% like this - no less. This is cheating and
criminal foul play.
So
what will happen, at least one or more of these borrowers would default
on their loan(s) and would loose their personal assets or belonging
that they had put as security to the bank for the repayment.
The
money creator has designed a mechanism that would force few of the
borrowers each year to default so that bank could forfeit the security
assets and gain wealth by foul play.
This
is an eye opening example for those who previously had no idea about
the mechanism of banks as how they operate and cause artificial shortage
(scarcity) of the money in the societies. This is happening every where
in this world from USA to the smallest country on this beautiful
planet. This artificial scarcity of money is the root cause of people's
problems from hard struggle for surviving to the loss of happiness from
their lives.
In
a Riba (interest) based system, people are not aware of this foul play -
borrowers think that they will manage to repay the principal plus Riba
(interest) as they think it would be coming from some where else, but
the fact is - every borrower would be in battle with others where some
borrowers have to lose in order for others to win, some would fail to
pay their loans in order for others to get the sum they need to pay off
the Riba (Interest). When seen in totality, the supply side is always in
deficit and the liability is always in excess due to Riba (interest),
the total combined supply cannot discharge the liability.
After
going through the above real example, I believe, now we are close to
find out why Riba was declared Haram in Quran and Sunnah.
Let us begin with the economic reasoning of WHY:
- The availability of each produce is limited, the liability cannot exceed the availability limit.
- In any transaction, if a liability of produce "in excess" of "the produce available" is created, that extra liability would be artificial because excess quantity of produce does not exist.
This
universal economic code applies to each and every type of produce; to
further get in to the explanation of the rule, let us now identify what
represents "the produce", "the transaction", and "extra liability":
The Produce
In
its general expression "the produce" is any thing available to human
beings for their use or consumption, but here specifically those produce
that can be involved in a transaction, it is best to take historical
standards of transactions which are based on produce like gold, silver,
grains, currency etc. because throughout history all transactions are
carried out in publicly acceptable produce only. These produce have
served the societies as "medium of exchange", so it is more appropriate
logically and historically to consider the produce as "the medium of
exchange" which is again a general expression and can accommodate any
other commodity/produce that may be used in a transaction.
The Transaction
In
this universal economic principle, the transaction is based on a single
produce and naturally it can only be a transaction of loan or exchange
and nothing else. Although donations/grants also involve only one
produce but that is not a transaction because a transaction means
exchange of good(s) and/or service(s) either on spot or in any specified
time frame involving one or more types of produce.
Extra Liability
Riba
(interest, usury) is that extra liability created in excess of the
produce available and that does not exist. Every liability is a demand
in practice, the basic rule of economics known to every one is that to
maintain economic equilibrium (stability) in the society, the supply
side should be equal to the demand, if the demand is more than the
supply - a shortage will occur. Creating an extra liability means
creating an extra demand without increasing equal supply, this will
start a never ending mechanism of perpetually increasing the shortage of
that produce in the society.
Conclusion:
Riba
was prohibited just to prevent the creation of "extra liability/demand"
because that is fake and "does not exist" physically, this artificial
"extra liability/demand" creates scarcity of the produce in the society
and unjustly accumulation of the produce in few hands. Riba (interest,
usury) is a mechanism and dangerous weapon that has a power to get hold
of assets/properties of individuals, enterprises, and nations
deceitfully. This is unfair and against the nature, so ALLAH (SWT)
banned Riba (interest, usury) very strictly to stop this criminal
action.
Nature
is the Limit in Islam; any thing not natural is prohibited, stopped,
and declared illegal. The above economic reasons are the only base for
the prohibition of Riba, ALLAH (SWT) has allowed everything that is
natural but given its strict judgment to stop any behavior, agreement,
and practice that is not natural.
Watch the Lecture by Dr. Zakir Naik on the Topic "Interest Free Economy"
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